However , the prohibited form of guardianship:So the rulership of the tyrant ruler & the rulenship of his governers , their chief , the follwers of the rulers , so besides them the sub rulers under the rule of the main ruler , right down to the smallest one , is a door out of the doors of rulership upon whom he is a ruler. And working for them & having bussiness & trade relations whith them (as an acceptance of their rule) is prohibited & unlawful.Who soever does it , whether more of it or less of it , will get tormented & chastised.Because all that done (as an assistance to them) is a big sin among the big sins.And this is because during the rulership of the tyrant all the righteousness gets wiped off. & all that is falsehood will be revived in the rulership of the oppressor & tryrant ruler. And the cruelity & brutility & corruption manifested & the heavenly books will get falsified & forfeited. And the Prophets & faithfuls will be killed. And the mosques will get dislodged & dismantled. And the sunnah & ordinances & religious laws of Allah be changed. This is the reason why co working with them , helping , & assisting them except where there exists a nececity like eating (haram & probited) blood & corpse (deal body). for saving of life etc) is prohibited (TUHFUL AQOOL , P 332)
قال جعفرالصادق (ع) وَأَمَا وَجْهُ الْحَرامِ مِنَ الْوِلايَةِ : فَوِلايَةُ الّواليِ الْجائِرِ وَ وِلايَةُ وُلاتِهِ الرَّئيسِ مِنْهُمْ وَ اَتْباعِ الْواليِ فَمَنْ دُونِهِ وَ وُلاةِ الْوُلاةِ إِلي أَدْناهُمْ باباً مِنْ اَبْوابِ الْوِلايَةِ عَلي مَنْ هُوَ وَالٍ عَلَيّهِ وَ الْعَمَلِ لَهُمْ وَ الْكَسْبِ مَعَهِمْ -بِجَهَةِ الْوِلايَةَ لَهُمّ – حَرامٌ وَ مُحَرَمٌ مُعَذَبٌ مِنْ فَعَلَ ذلِكَ عَلي قَليلٍ مِنْ فِعْلِهِ اَوْ كَثيرٍ لأَنَ كُلَ شَيْءٍ – مِنْ جِهَةِ الْمَعُونَةِ – مَعْصِيَةٌ كَبيرَةٌ مِنَ الْكَبائِرْ وَ ذلِكَ أَنْ فِي وِلايَةِ الْوالِي الْجائِرِ دَوْسَ (دَرسَ) الْحَقِ كُلِهِ ، وَ اَحْياءَ الْباطِلِ كُلِهِ ، وَ إِظْهارَ الْظُلْمِ وَالْجُوِر وَ الْفَسادِ ، وَ إِبْطالَ الْكُتُبْ، وَ قَتْلَ الأَنْبِياءَ وَ الْمُؤمِنينَ ، وَ هَدْمَ الْمَساجِدِ، وَ تَبديلَ سُنَّةِ اللهِ وَ شرايِعِهِ ، فَلِذلِكَ حَرُمَ الْعَمَلُ مَعَهُمْ وَ مَعُونَتِهِمْ وَ الْكَسْبُ مَعَهُمْ اِلا بِجَهَةِ الْضَرورةِ نَظيرَ الضَّروُرَةِ إِلي الدَّمِ وَ الْمَيْتَةِ. (تحف العقول ص 332)
Indeed the cognition & knowing of Allah provides comfort in all terrors & frights. And it is the companion in all solitudes & lonlinesses & the light in all darknesses & energy in all weaknesses & feeblenesses & the cure of all diseases & ailments. (FAROO AL KAFI , VOL 8 , P 247)
قال جعفرالصادق (ع) اِنَ مَعْرِفَةِ اللهِ عَزَوَجَلَ آنِسُ مِنْ كُلِ وَحْشَةِ ، وَ صاحِبٌ مِنْ كُلِّ وَحْدَةٍ ، وَ ُنورٌ مِنْ كُلِّ ظُلْمَةِ ، وَ قُوَّةٌ مِنْ كُلِ ضَعْفٍ ، وَ شّفاءٌ مِنْ كُلِ سُقْمٍ. (فروع الكافي ج 8 ص 247)
Umer bin Hazala says I enquired from Imam Jaffer Sadiq(A.S.) "Two men out of us have a dispute about a debt or a heritage & proceed toward the king & the judges of the age (appointed by the king) to get their affair settled. Is this act of theirs lawful?"Imam Sadiq said , "Anyone who refers to them for Judgement of whether something right or false , so truely he has referd to Taghut (satan , Devil). And what so ever judgment the (satanic institution , ) executes for him (should that even be a right one) is getting (haram) Prohibited wealth , because , he gets it upon the order of false diety , (satan). Where as , Allah has commanded in the Holy Quran to deny the satan & devil. Allah said "They desire to undergo the rulership of satan (Taghoot) & "They have already been ordained to disbelieve it." I said "so how do they settle their dispute?" He replied " , They should look for the one among you who narrates our hedieth (traditions) & sees into (Probes) our licit (lawful) & our forbidden & knows our legal provisions & ordinances so they must get contented with his judgement (mediation). Truly , I have already made them the rulers over you. (ALWASAIL , VOL 18 , P 99)
قال جعفرالصادق (ع) عَنْ عُمَرِ بْنِ حَنْظَلِه قالَ : سَأَلْتَ اَباعَبْدِاللهِ (ع) عَنْ رَجُلَيْنِ مِنْ اَصْحابِهِ بَيْنَهُما مُنازِعَةً فِي دينِ اَوْ ميراثِ فَتَحاكَما اِلي الْسُلْطانِ وَ اِلَي الْقُضاةِ اَيْحِلُ ذلِكَ ؟ قالَ مَنْ تُحاكَمَ اِلَيْهِمْ فِي حَقٍّ اَوْ باطِلٍ فَاِنَما تُحاكَمَ اِلي الْطاغُوتِ وَ ما يَحْكُمُ لَهُ فَاِنَما يَأْخُذُ سُحْتاً وَان كانَ حَقاً ثابتاً لَهُ لاَنَهُ اَخَذَهُ بِحُكْمِ الْطاغُوتِ وَ ما اَمَرَ اللهُ اَنْ يُكْفَرَ بِهِ قالَ اللهُ تَعالِي يُريدُونَ اَنْ يَتَحاكَمُوا اِلَي الْطاغُوتْ وَ قَدْ اُمِرُوا اَنْ يَكْفُرُوا بِهِ قُلْتُ فَكَيْفَ يَصْنَعانْ ؟ قالَ : يَنْظُرانِ مَنْ كانَ مِنْكُمْ مِمَنْ قَدَرَ رَوي حَديثَنا وَ نَظَرَ فِي حَلالِنا وَ حَرامِنا وَ عَرفَ اَحْكامِنا فَلْيَرْضَوا بِهِ حَكَماً فاِنّي قَدْ جَعَلْتُهُ عَلَيْكُمْ حاكِماً. (الوسائل ج18 ص99)
The Judges are four (catagories). Three of them are to enter the hell fire & a single one into the heaven. 1. The one who makes Judgement cruelly & by injustice & he is aware of it.2. The one who makes judgements cruelly & tyrnaically (unjustly) but unknowingly , he is in the fire of hell. 3. And a man who makes Judgement according to justice & rightly & he does not know it , so he is in the hell fire. 4. And a person who makes judgement rightly rightly & justly & he knows it , so he will enter the paradise. (TUHFUL AQOOL , P 365)
قال جعفرالصادق (ع) اَلْقُضاةُ اَرْبَعَةٌ : ثَلاثَةُ فِي النّارِ وَ واحِدٌ فِي الْجَنَةِ : رَجُلُ قَضي بِجُورٍ وَ هُوَ يَعْلَمُ فَهُوَ فِي الْنارِ وَ رَجُلٌ قَضي بِجُورَ وَ هُوَ لا يَعْلَمُ فَهُوَ فِي الْنارِ وَ رَجُلٌ قَضي بِحَقٍ وَ هُوَ لايَعْلَمُ فَهُوَ فِي الْنارِ وَ رَجُلَ قَضي بِحَقٍ وَ هُوَ لا يَعْلَمُ فَهُوَ فِي الْجَنَةِ. (تحف العقول 365)
The person who sees his brother (religious) involved (in a problem) which is the cause of his trouble & dislikeness & he does not remove it from him although he can do that , has committed a dishonesty with him. (AMALI SADDUK , P 162)
قال جعفرالصادق (ع) مَنْ رَايَ أَخاهُ عَلي أَمْرٍ يَكْرَهُهُ وَ لا يَرُدُهُ عَنْهُ وَ هُوَ يَقْدِرَ عَلَيْهِ فَقَدْ خانَهُ. (امالي صدوق ص 162)
Nothing follows a person after his death except three virtues & qualities. The alms & charity that he may have executed by the grace of Allah in his life & which continues on after his death. (ie) (like schools , hospitals , social welfare institutions , books , wells , bridges , roads etc.)2. And a decent & good tradition (left over by him) which is put into practice (after his death). 3. A pious son who prays for him (TUHFUL AQOOL , P 363)
قال جعفرالصادق (ع) لا يَتَبِعُ الْرَجُلُ بَعْدَ مُوتِهِ اِلا ثَلاثُ خِصالٍ : صَدَقَهٌ أَجْراهَا اللهُ لَهُ في حَياتِهِ فَهِيَ تَجّرِي لَهُ بَعْدَ مَوْتِهِ وَ سُنَّةُ هُديً يُعْمَلُ بِها وَوَلَدٌ صالِحٌ يَدْعُو لَهُ. (تحف العقول ص363)
Some of the rights of a muslim upon his muslim brother are that he salutes him when he meets him. And visits him when he becomes ill , & when he is absent he wishes him his benovelence & beneficience ie , defends him in his absence). & prays for him when he sneeks , (saying يرحمک الله ) (God take pity on you) & accepts his invitation when he invites him & ascorts his funeral when he dies. (USOOL AL KAFI , VOL 2 , P 171) (chapter: "Faithfuls rights upon his brother")
قال جعفرالصادق (ع) لِلْمُسْلِمِ عَلي اَخِيهِ الْمُسْلِمِ مِنَ الْحَقِّ اَن يُسَلِّمُ عَلَيْهِ اِذا لَقِيَهُ وَ يَعُودُهُ اِذا مَرِضَ وَ يَنّصَحَ لَهُ اِذا غَابَ ، وَ يُسَمِتُهُ اِذا عَطَسَ وَيُجبيبَهُ اِذا دَعاهُ وَيَتَبَعَهُ اِذاماتَ. (اصول كافي ج 2 باب حق المومن علي اخيه ص171)
Faithful is the brother of faithful just like one single body , (so that) if one part of it has a complaint the entire body feels & recieves the pain & trouble. And their souls are from a single soul. And indeed the tie & connection of the faithfuls soul to the soul of Allah is more powerful & strengthier than the connection of the rays of sun with it. (USOOL AL KAFI , VOL 2 , P 166)
قال جعفرالصادق (ع) اَلْمُوْمِنُ اَخُوا الْمُومِنِ ، كَالْجَسَدِ الْواحِدِ ، إِنْ اشْتَكي شَيْئَاً مِنْهُ وَجَدَ أَلَمَ ذلِكَ في سائِرِ جَسَدِهِ وَأَرْواحُهُما مِنْ رُوحٍ واحِدَةٍ وَ انَّ روُحَ المُؤْمِنُ لاَشَدُّ اتِصالاً بِروُح اللهِ مِن اتِصالِ شُعاعِ الشَّمْسِ بِها. (اصول كافي ج 2 باب اخوة المومنين ص166)
The muslims right upon (another) muslim is that he must not be full & satiated & his brother remains hungery. And he must not get his thirst quenched & his brother remains thirsty. And he must not dress himself up when his brother is naked. So how great & exhoberent is the right of a muslim upon his muslim brother. And he (A.S.) said do wish for your muslim brother the same which you want for yourself. (USOOL AL KAFI , VOL 2 , P 170) ("Faithfuls right upon his brother")
قال جعفرالصادق (ع) حَقُّ الْمُسْلِمُ عَلي الْمُسْلِمُ اَنْ لا يَشْبَعُ وَ يَجُوعُ اَخُوهُ وَ لا يَرْوي وَ يَعْطَشَ اَخُوهُ وَ لا يَكْتَسِيَ وَ يَعْري اَخُوهُ فَما أَعْظَمَ حَقَّ الْمُسْلِمِ عَلي اَخيهِ الْمُسْلِمِ وَ قالَ : أَحِبَّ لاَخِيكَ الْمُسْلِمِ ما تُحِبُّ لِنَفْسَكَ. (اصول كافي ج 2 باب حق المومن علي اخيه ص170)
Faithful is the brother of faithful , his eye & his guide. He does not commit any dishonesty & does not execute aggression upon him nor teachery & deception And when he commits & gives him a word , does not go back upon it. (USOOL AL KAFI , VOL 2 , P 166) (chapter: Brother hood of faithfuls)
قال جعفرالصادق (ع) اَلْمُؤْمِنُ اَخُو الْمُؤْمِنُ عَيْنُهُ وَ دَليلَهُ لايَخونَهُ وَ لا يَظْلِمُهُ وَ لا يَغْشُّهُ وَ لايَعِدُهُ عِدَةً فَيُخْلِفُهُ . (اصول كافي ج 2 باب اخوة المومنين ص166)
