Allah is the one with whome all the creatures seek refuge at the time of need & hardships & while the hope from all the creations & the causes antecedents & determinants except Him , is discontinued & cut off. (BIHAR UL ANWAR , VOL 3 , P 41)
قال حسن العسکري (ع) اَللهُ هُوَ الَّذي يَتَاَلَّهُ اِلَيْهِ عِنْدَ الْحَوائِج وَ الشَّدائِدِ كُلُّ مَخْلُوقٍ عِنَْد انْقِطاعِ الرَّجاءِِ مِنْ كُلِّ مَنْ دُونَهُ وَ تَقَطُّعِ اِلَاسْبابِ مِنْ جَميعِ مَنْ سِواهُ (بحارالانوار ج3ص41)
The love of the pious ones for the pious ones is a reward & recompense for those pious. And the love of debauch (libertine) for the pious ones is a sublimity & superiority for the pious ones. And the grudge of the debauch for the pious ones is the decoration for the pious ones. And the grudge & enemity of pious ones against the debauch & libertine is a humility for the debauch (sabarite). (TUHFUL AQOOL , P 487)
قال حسن العسکري (ع) حُبُّ الاَبْرارِ لِلاَبْرارِ ثَوابٌ لِلاَبْرارِ وَحُبُّ الفُجّارِ لِلاَبْرارِ فَضِيلَةٌ لِلاَبْرارِ وَ ُبغْضُ الْفُجّارِ لِلاَبْرارِ ، زَيْنٌ لِلاَبْرارِ و بُغضُ الاَبْرارِ لِلْفُجّارِ خِزْيٌ عَلي الْفُجّارِ (تحف العقول ص487)
No respectful one abandons the right except it that he become. debased & abjected , & no abjected & debased acquires it except that he becomes respectful & honourable. (TUHFUL AQOOL , P 489)
قال حسن العسکري (ع) ما تَرَكَ الْحَقَّ عَزيزٌ اِلّا ذَلَّ وَ لا اَخَذَ بِهِ ذَليلٌ الاّ عَزَّ (تحف العقول ص489)
Thus the one out of the jurispudents who is the protector of his soul , saver of his religion , the opposer of his passions & lusts (of ego) , submassive to the command of his Lord , so it is obliqartory for the people to imitate & follow him (Taqleed means unconditional imitation). (WASAIL U SHIA , VOL 18 , P 95)
قال حسن العسکري (ع) فَامّا مَنْ كانَ مِنَ الْفُقَهاءِ صائِناً لِنَفْسِهِ حافِظاً لِدينِهِ مُخالِفاً عَلي هَواهُ مُطيعاً لِاَمْرِ مَوْلاهُ فَلِلْعَوامِ اَنْ يُقَلِّدُوهُ (وسائل الشيعه ج18ص95)
An age will apprach when the people‘s faces would be laughing (exalting) & their hearts wonld be dark , bleak & dirty. The sunnah to them would be innovation & heresy & innovation would be (considered) sunnah among them. The faithful would be belittled & debased among them , & the transgressor would be honourable & respectful among them. Their lords & chiefs would be ignorant & aggresive ones. And the religious sucholars would be on the threshold of the aggressors & tyrants. (MUSTADAK UL WASAIL , VOL 2 , P 322)
قال حسن العسکري (ع) سَيَاتي زَمانٌ عَلَي النّاسِ وُ جُوهُهُمْ ضاحِكَةٌ مُسْتَبْشِرَةٌ وَ قُلُوبْهُمْ مُظْلِمَةٌ مُتَكَدِّرَةٌ السُّنَّةُ فِيهِم بِدْعَهٌ وَ الْبِدْعَةُ فيهِمْ سُنَّةٌ الْمُومِنُ بَيْنَهُمْ مُحَقِّرٌ وَالْفاسِقُ بَيْنَهُم مُوَقَرٌ اُمَراوُهُمْ جاهِلُونَ جائِرونُ وَ عُلَماوُهُمْ في اَبْوابِ الظَّلَمَةِ.... (مستدرك الوسائل 2ص322)
Whoever admonishes his brother secretly he has decorated him & the one who admonishes him openly & publicly has villfied & rebuked him. (TUHFUL AQOOL , P 489)
قال حسن العسکري (ع) مَنْ وَعَظَ اَخاهُ سِرّاً فَقَدْ زانَهُ وَ مَنْ وَعَظَهُ عَلانِيَةً فَقَدْ شانَهُ (تحف العقول ص489)
The best of your brothers is the one who forgets your sin & remember & mentions your favour done to him. (BIHAR UL ANWAR , VOL 78 , P 379)
قال حسن العسکري (ع) خَيْرُ اِخْوانِكَ مَنْ نَسِيَ ذَنْبَكَ وَ ذَكَرَ اِحْسانَكَ اِلَيْهِ (بحارالانوار ج78ص379)
The foolish‘s heart is in his mouth & the mouth (lips) of the wise one is in his heart (the foolish says whatever he pleases , without considering it’s repurcussion where as the sage thinks before speaking.) (BIHAR UL ANWAR , VOL 78 , P 374)
قال حسن العسکري (ع) قَلْبُ اْلاَحْمَقِ في فَمِهِ وَفَمُ الْحكيمِ في قَلْبِهِ (بحارالانوار ج78ص374)
The person who rides the back of falsehood , lands upon the house of regret & shame. (BIHAR UL ANWAR , VOL 78 , P 379)
قال حسن العسکري (ع) مَنْ رَكِبَ ظَهْرَ الْباطِلِ نَزَلَ بِهِ دارَا النَّدامَةِ (بحارالانوار ج78ص379)
Rage & anger is the key to all evils. (BIHAR UL ANWAR , VOL 78 , P 373)
قال حسن العسکري (ع) اَلْغَضَبُ مِفْتاحُ كُلِّ شَرِّ (بحارالانوار ج78ص373)
