The one who trusts upon Allah , He shows him pleasure & felicity (makes him happy). And the one who depends upon Allah , He suff ices the matters of his life. And the trust upon Allah is a fort where in nobody except a trustworthy faithful gets accomodated & placed.And trust in Allah is the salvation from all evils & safety from all the enemies. And religion is the source of honour , & knowledge is treasure. And silence is a tight. And the apex & climax of abstinence is avoiding sin. & temperance. and fear of God.And there is no destruction for religion such as innovaton (heresy).And there is nothing most spoiling & decaying for man than greed. And the people (matters) are corrected & set right by the ruler. And the suplication moves away (deviates) the calamities & disasters. (AYAN U SHIA (NEW EDITION) VOL 4 , P35)
قال جواد الائمه (ع) مَنْ وَثِقَ بِالله ِ اَراهُ السُرُورَ وَ مَنْ تَوَكَل عَلَيْهِ كَفاهُ الاَمُورَ و الثِقَةِ بِالله ِ حِصْنٌ لايَتَحَصَّنُ فيهِ الاَّ مُوْمِن امِين وَ التَْوَْكُْلُ عَلَي اللِه نَجاهٌ مِنْ كُلِْ سُوء وَ حِرْزٌ مِنْ كُلْ عَدُوّ وَ الدَْينُ عِزٌْ وَ الْعِلْمُ كَنْزٌ وَالصَّمْتُ نُورٌ و غايَهُ الزُّهْدِ الْوَرَعُ وَ لا هَدْمَ لِلّدينِ مِثْلَ الْبِدَعِ وَ لااَفْسَدَ لِلرِّجالِ مِنَ الطَّمَعِ وَ بِالرّاعي تَصْلَحُ الرَّعِيَْةُ و بِالدُّعاءِ تُصْرَفُ الْبَلِيَّةُ (اعيان الشيعه طبع جديد ج2 ص35)
The one who makes a transgressor hopeful , the least of his punishment is deprivation. (EHQAQ UL HAQ , VOL 12 , P 436)
قال جواد الائمه (ع) مَنْ امَّلَ فاجِراً كانَ ادْني عُقُوبَتِهِ الْحِرْمانُِ (احقاق الحق ج12ص 436)
Allah revelated to some of the Prophets: Never theless , your piety in the World makes you easy & comfortable.More over , your disconnecting from the world & turning toward Me makes you honourable by Me. But have you ever made anyone your enemy for Me. And made a friend for Me? (ie for my sake)? (TUHFUL AQOOL , P 456)
قال جواد الائمه (ع) اَوْحَي اللهُ اِلي بَعْضِِ الانْبِياءِ : اَمّا زُهْدُكَ في الدُّنْيا فَتُعَجُلكَ الرّاحَة وَ اَمّا انْقِطاعُكَ اِلَيَّ فَيُعَزِّزُكَ بَي وَلكِن هَلْ عادَيْتَ لي عَدُوّاً وَ والَيْتَ لي وَلِيّاً ؟ (تحف العقول ص456)
The peoson who is present (sees) witnesses a matter & dislikes it is like the one who is absent about it (hasnt witnessed it) & the person who is absent (at the occurance) of a matter & is pleased & approves it is like someone who has witnessed. (was persent while it occured). (TUHFUL AQOOL , P 456)
قال جواد الائمه (ع) مَنْ شَهِدَ اَمْراً فَكَرِهَهُ كانَ كََمْن عابَ عَنْهُ وَ مَنْ عابَ عَنْ امْرِ فَرَضِيَةُ كانَ كَمَنْْ شَهِدَهُ (تحف العقول ص456)
If the ignoant keeps silent , people would not differ. (EHQAQ UL HAQ , VOL 12 , P 432)
قال جواد الائمه (ع) لَوْ سَكَتَ الْجاهِلُ مَا اخْتَلَفَ النّاسُ ( احقاق الحق ج12ص432)
It is sufficient for a mans being dishonest that he becomes the trustee of dishonest ones. (AYAN U SHIA NEW EDITION , VOL 2, P 36)
قال جواد الائمه (ع) كَفي بِالْمَرْءِ خِيانَةً انْ يَكُونَ اميناً لِلْخَوَنَةِ (اعيان الشيعه ( الطبع الجديد) ج2ص36)
The one who lends ear to a speaker he has worshiped him. So if the speaker is from Allahs side (speaks the word of Allah) then he has adorned Allah And if the speaker is speaking from the tongue of satan then he has worshiped satan. (TUHFUL AQOOL , P 456)
قال جواد الائمه (ع) مَنْ اصْغي الي ناطِقٍ فَقَدْ عَبَدُهُ فَانْ كانَ النّاطِقُ عَنِ اللهِ فَقَدْ عَبَدَ اللهَ وَ انْ كانَ النّاطِقُ يَنْطِقُ عَنْ لِسانِ ابْليسَ فَقَدْ عَبَدَ ابْليسَ (تحف العقول ص456)
Delaying repentence is a deception & prolonging the period before making repentance is an amazementful wandering. And adducing pretexts & making excuses before Allah is an annihilation. And insisting upon sin is being (considering oneself) safe from the scheme of Allah. And no one ever thinks himself safe from the scheme of Allah except the community of loosers. (TUHFUL AQOOL , P 456)
قال جواد الائمه (ع) تَاْخِيرُ التَّوْبَهِ اغْتِرارٌ وَ طُولُ التَّسْويفِ حَيْرَةٌ وَ الْاِعْتِلالُ عَلَي اللهِ هَلَكَةُ وَ اَلِاصْرارُ عَلي الذَّنْبِ امْنٌ لِمَكْرِ اللهِ وَ لا يَاْمَنُ مَكْرَاللهِ الاَ الْقَوْمُ الخاسِرُونَ (تحف العقول ص456)
The beneficiences & benevolences of Allah do not become great (abundant) for a person except it that the needs of the people toward him become greater (in number) so the one who does not bear (the burden of) those needs , puts his beneficinces into annihilation. (EHQAQ AL HAQ , VOL 12 , P 428)
قال جواد الائمه (ع) ماعَظُمَتْ نِعَمُ اللِه عَلي اَحَدٍ الّا عَظُمَتْ الَيْهِ حَوائِجُ النّاسِ فَمَنْ لَمْ يَحْتَمِلْ تِلْكَ الْمَوونَةَ عَرَّضَ تِلْكَ النِّعْمَةَ لِلزَّوالِ ( احقاق الحق ج12ص428)
Four qualities assistt one upon practising , health & wealth & knowledge & devine grace. (EHQAQ UL HAQ , VOL 12 , P 436)
قال جواد الائمه (ع) اَرْبَعُ خِصالٍ تُعِينُ الْمَرْءَ عَلَي الْعَمَلِ : الصِّحُّةُ وَ الْغِني وَ الْعِلْمُ وَ التَّوْفيقُ ( احقاق الحق ج12ص436)
